Hisbul Nasr

HIZB  AL  NASR 

The  Prayer  of  Victory 

By  Imam  Shadhili  Rahimullah 
About  Hizb  an  Nasr: 

The  Hizb  al-Nasr,  or  Litany  of  Victory,  was  composed 
approximately  800  years  ago  by  the  great  Shaykh  Abu 
al-Hasan  al-Sh«-dhili  (592/1196-655/1258).  It  was  often 
referred  to  as  the  “sword  of  Shadhili,”  due  to  its 
potency  and  his  use  of  this  prayer  when  he  and  his 
students  fought  the  Crusaders  in  1250.  Shaykh  al- 
SludhilT’s  eyesight  had  become  weakened  during  this 
period  and  when  he  was  later  asked  about  his  ability  to 
perform  so  bravely  on  the  battle  field  despite  his 
limited  ability  to  see  he  replied  “When  the  eye  of  the 
heart  sees  with  clarity  there  is  no  need  for  other  eyes.” 
We  are  reminded  here  that  while  taking  the  material 
means  for  success  in  this  world  is  important,  the  true 
cause  of  success  comes  from  the  unseen.  It  is 
ultimately  Allah  Who  grants  victory  to  the  men 

and  women  with  hearts  that  are  turned  to  him  in 
remembrance . 


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Below  is  a  “sword”  with  which  enemies  have  been 
defeated  since  the  time  of  Shaykh  al-Shadhili  onwards. 
The  Prophet  iS,  may  peace  and  blessings  be  upon  him, 
taught  us  that  the  Muslims  are  like  one  body.  If  any 
part  of  the  body  ails,  the  entire  body  feels  its  pain. 
Truly,  concern  for  the  any  part  of  the  Muslim 
community  is  a  reflection  of  the  depth  of  one’s  faith 
and  praying  for  the  oppressed  is  the  simplest  obligation 
we  have  towards  one  another.  Let  us  remember  the 
oppressed  and  suffering  throughout  the  world  and  help 
them  through  praying  for  them  daily. 

Here  is  the  recount  Shaykh  Abul  Hasan  from  the 
Oiison  of  The  School  of  the  Shadhdhuliyyah,  volume  1. 

On  the  day  of  the  battle  he  (Shaykh  Abul  Hasan) 
mounted  his  best  horse  and  had  one  of  the  muridun  hand 
him  up  his  sword.  When  he  had  his  sword  to  hand  he 
asked  for  another,  and  with  a  sword  in  his  right  hand  and 
a  sword  in  his  left  hand  he  rode  into  battle.  When  asked 
later,  given  his  deteriorating  eyesight,  how  he  could  have 
ridden  into  battle  and  so  honourably  acquitted  himself  on 
the  battle  field  he  simply  pointed  to  his  heart  saying:  "If 
the  eye  of  the  heart  sees  clearly  what  need  is  there  for 
my  eyes?”  such  was  his  vision. 

From  the  Orison  of  The  School  of  the  Shadhdhuliyyah, 
volume  two  we  get  more  clearer  picture  of  the  famous 
battle  of  Mansurah. 


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It  was  Louis  IX,  King  of  France,  leading  the  vast 
combined  armies  of  the  Crusaders.  The  desire  of  the 
King  was  to  bring  down  and  subdue  Islam  in  a  final 
decisive  battle.  The  combined  forces  of  the  West  were 
fully  prepared  to  attack  Misr  (Egypt)  in  a  battle  that  is 
often  compared  with  the  Battle  of  the  Trench  (ghazwatul 
kahndaq). 

The  shaykh  had  a  profound  veridical  dream  (ru'ya)  just 
before  the  battle  where  he  was  given  a  vision  of  a  huge 
tent,  an  expansive  pavilion  mounting  into  the  sky,  light 
shone  upon  it  and  it  was  teeming  with  heavenly  people. 
When  asked  in  the  dream,  to  whom  this  tent  belong,  it 
was  said,  "To  the  Prophet  of  Allah,  peace  and  blessings 
upon  him.”  In  the  later  part  of  the  dream  the  Prophet 
spoke  to  Shaykh  Abul  Hasan  and  gave  him  advice.  King 
Louis  lost  despite  superior  military  power  and  he  was 
captured  in  the  battle  along  side  with  many  of  his 
generals.  Allah  gave  the  Muslims  victory. 

Nasrum-min  Allahi  wa  fathun  Qarib,  wa  Bashiiil  Muminin. 

Help  is  from  Allah  and  Victory  is  Near.  Give  good  news 
to  the  believers.  (S61:V13) 

O  Allah,  make  us  all  steadfast  with  the  recitation  of  Hizb 
al-Nasr  for  the  victory  of  Muslims  over  our  foes.  Ameen. 


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With  the  name  of  Allah, 
the  Compassionate  the  Most  Merciful 


Allahumma  bi  satwati  jabariiti  qahrik,  wa  bi-sur'ati 
ighathati  nasrik,  wa  bi  ghlratika  bi-intihdki  hurumatik, 
wa  bi-himayatika  liman  ihtama  bi-ayatik, 


O  Allah,  by  the  subjugating  power  of  Your  authority! 
By  the  speed  of  the  relief  of  Your  Victory!  By  Your 
protective  wrath  over  the  violation  of  what  You  have 
prohibited!  And  by  Your  shelter  of  whomever  seeks 
Your  protection  through  Your  verses  of  the  Qur’an! 


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Nas'aluka  yd  Allah,  yd  samT',  yd  qarib,  yd  mufib,  yd 
sari’,  yd  muntaqim,  yd  shadid  al-batsh,  yd  jabbar,  yd 
qahhar,  yd  man  la  yu  ’jizuhu  qahru-l  jababira, 

We  beg  You!  O  Allah!  O  All  Hearing!  O  Near  One! 
O  Answerer!  O  Swift  One!  O  Avenger!  O  Mighty 
Assaulter!  O  Subjugator!  O  Compeller!  O  You  Who 
is  not  weakened  by  the  power  of  tyrants! 


Wa  la  ya  ’ zumu  ’ alayhi  halaku  al-mutamarridati  min 
almuluk  al-akasira,  an  taj’al  kayda  man  kddana  fi 
nahrih,  wa  makra  man  makara  bind  ’a  ’idan  alayh, 
wa  hufrata  man  hafara  land  wdqi  ’an  fiha,  wa  man 
nasaba  land  shabakat  al-khida  ’  ij  ’ alhu  yd  sayyidT 
musaqan  ilayhd,  wa  musadan  fiha,  wa  asTran  ladayha, 


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[O  You]  for  whom  the  destruction  of  tyrants  is  no 
significant  challenge!  We  ask  You  to  make  the  trap  of 
he  who  plots  against  us  to  be  entrapped  by  it,  and  the 
plot  of  he  who  plots  against  us  to  be  ensnared  by  it!  And 
[we  beg  You]  to  cause  he  who  digs  a  hole  for  us  to  fall 
into  it,  and  he  who  sets  up  a  net  of  deception  for  us  to 
be  driven  into  it,  trapped  by  it,  and  imprisoned  by  it! 


Alldhumma  bi-haqqi  kaf-ha-ya-  ’ayn-sad  ikfina 
hamma  al-  ’Ida,  wa  laqqihimu  al-rada,  waj  ’album  li- 
kulli  habibin  fida,wa  sallit  ’ alayhim  ’ajil  al-naqmati 
ft  al-yawmi  wa  al-ghada, 

O  Allah,  by  the  right  of  “ Kaf-Ha-Ya -  Ayn-Sad,  ” 
relieve  us  from  the  fear  of  [our]  enemies!  Confront 
them  with  subjugation,  make  them  a  ransom  for  all 
that  is  dear,  and  overpower  them  with  a  swift  defeat; 
today  and  tomorrow. 


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Alldhumma  baddid  shamlahum.  Alldhumma  farriq 
jam  'ahum.  Alldhumma  aqlil  ' adadahum.  Alldhumma 
filla  haddahum.  Alldhumma  aj  'al  al-da  ’irata  'alayhim. 
Alldhumma  arsil  al-  'adhaba  ilayhim.  Alldhumma 
akhrijhum  'an  da  ’irati  al-hilm,  waslubhum  madada 
al-imhdl.  Wa  ghulla  aydihim  wa  arjulahum.  Warbut 
'ala  qulubihim.  Wa  la  tuballighhum  al-amal, 


O  Allah,  divide  their  unity!  O  Allah,  disperse  their 
assembly!  O  Allah,  lessen  their  numbers!  O  Allah, 
blunt  their  edge!  O  Allah,  make  them  shackled  by 
their  own  ring  [of  fetters] !  O  Allah,  make  retribution 
to  be  upon  them!  O  Allah,  exclude  them  from  the 
shade  of  leniency!  And  deprive  them  of  the  support 
of  sufficient  time!  Fetter  their  hands  and  feet,  blind 
their  hearts  and  give  them  no  hope ! 


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Alldhumma  mazziqhum  kulla  mumazzaqin 
mazzaqtahu  lia  'eld  ’ika  intisaran  li-anbiya  ’ika,  wa 
rusulika,  wa  awliya  ’ik, 

O  Allah,  tear  them  apart  in  the  way  you  make  Your 
enemies  perish  in  order  to  grant  victory  to  Your 
Prophets,  Messengers,  and  Your  dearest  servants 
(awliya’). 


Alldhumma  antasir  land  intisaraka  li-ahbdbika  ' ala 
a  'da  ’ik. 

O  Allah,  give  us  the  victory  You  give  to  those  You 
love  over  Your  enemies. 


Alldhumma  la  tumakkin  al-a  'da  ’a  find.  Wa  la 
tusallithum  'alayna  bi  dhunubina. 

O  Allah,  do  not  allow  the  enemy  to  overpower  us  and 
do  not  give  them  authority  over  us  as  a  result  of  our 
sins. 


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Ha  Mim,  Ha  Mim,  Ha  Mim,  Ha  Mim,  Ha  Mim,  Ha 
Mim,  Ha  Mim, 

Ha-MIm,  Ha-MTin,  Ha-MTm,  Ha-MTm,  Ha-MTm ! 


Humma  al-amru  wa  ja  ’a  al-nasru  fa-  'alayna  la 
yunsarun. 

The  matter  be  done;  victory  has  arrived,  against  us 
they  shall  not  be  helped. 


Ha-mim,  'ayn-sin-qaf!  Himayatuna  mimma  nakhaf. 

Ha-MIm,  'Ayn-SIn-Qaf  ,  [grant  us]  protection  from 
what  we  fear! 



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Alldhumma  qina  shar  al-aswd  wa  la  taj  'alna 
mahallan  lil-balwa.  Alldhumma  a  ' tina  amal  al-raja  ’i 
wa  f aw q  al-amal. 

O  Allah,  avert  the  evils  of  the  malicious  [enemies]. 
Do  not  make  us  a  source  of  tribulation.  O  Allah,  grant 
us  what  we  hope  [for]  and  beyond  what  we  hope  for. 


Ya-Hu,  Ya-Hu,  Ya-Hu! 

O  You,  O  You,  O  You, 


Yd  man  bifadlihi  li-fadlihi  nas  ’al!  Nas  'aluka  al-  'ajal, 
al- ' ajal ,  al-  'ajal!  IlahT  al-ijaba!  Al-Ijabata 

O  One  through  Whose  favors  we  ask  for  His  favors! 
We  ask  You  for  haste;  haste;  haste!  O  my  Illah, 
answer  [us] !  Answer  [us] ! 


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Yd  man  ajdba  nuhan  ft  qawmih!  Yd  man  nasara 
Ibrahima  ' ala  a  'da  ’ih!  Yd  man  radda  Yusufa  'ala 
Ya  'qub!  Yd  man  lcashafa  durra  Ayyub!  Yd  man  ajdba 
da  'wata  Zakariyya!  Ya  man  qabda  tasbtha  Yunus 
abna  Malta! 


O  One  Who  answered  Nuh  SS&l  among  his  people!  O 
One  who  gave  victory  to  Ibrahim  SSBl  over  his  enemies! 
O  One  Who  returned  Yusuf  to  Ya'qub  8S !  O  One 
Who  removed  the  tribulation  of  Ayyub  80*1  O  One 
Who  answered  the  call  of  Zakariyya  !  O  One  Who 
answered  the  prayers  of  Yunus  b.  Matta  SS ! 



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Nas  'aluka  Alldhumma  bi-asrari  ashabi  hadhihi  al- 
da  'wat  an  tataqabbala  ma  bihi  da  'awnak,  wa  an 
tu  'tma  ma  sa  'alnak,  wa  anjiz  land  wa  'daka  alladln 
wa  ' adtahu  li-  'ibddika  al-mu  ’minin.. 

We  implore  You,  O  Allah,  by  the  secrets  of  the 
sources  of  these  supplications  to  accept  what  we  call 
upon  You  for,  to  grant  us  what  we  ask  for,  and  to 
manifest  for  us  the  promise  which  You  have 
promised  the  believers ! 


La  daha  dla  anta  subhanaka  inm  kuntu  min  al- 
zdlinun! 


There  is  no  Illah  but  You.  All  praises  are  to  You.  I 
have  been  of  those  who  have  transgressed! 


Inqata  'at  amaluna  wa  'izzatika  ilia  mink,  wa  khaba 
raja’una  wa  haqqika  illafik! 


By  Your  majesty,  all  our  hopes  have  been  lost  except 
for  [our  hope]  in  You!  By  Your  truth,  all  of  our 


Page  13 

expectations  have  diminished  except  for  our 
expectations  from  You! 


In  abta  ’at  gharat  al-arhdmi  wa  abta  radat. 
Fa-aqrabu  shay  ’i  minna  gharatullah, 

When  the  might  of  our  kin  has  become  unresponsive. 
The  closest  thing  to  us  is  the  might  of  Allah! 


Yd  gharatalldhi  jiddT  sayra  musri  'atan 
FT  hallT  'uqdatina  yd  gharatallah, 

O  might  of  Allah,  intensify  Your  coming  with  haste, 
And  unravel  our  knots,  O  might  of  Allah! 


'Adat  al-  'aduna  wa  jam  Wa  rajawna  Allaha  mujira 

The  enemy  has  antagonized  and  violated.  And  we 
have  turned  to  Allah  seeking  refuge. 


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Wa  Avz/d  billahi  waliyya  Wa  kafa  billahi  nasira 

And  Allah  is  the  most  sufficient  guardian.  And  Allah 
is  the  most  sufficient  victor. 


Wa  hasbuna  Allahu  wa  ni  'ma  al-wakil, 


Allah  is  sufficient  for  us  and  He  is  the  best  of 
guardians. 



Wa  la  hawla  wa  la  quwwata  ilia  billahi  al-  raliyyi  al- 
' azim , 

And  there  is  no  power,  nor  strength  except  through 
Allah  the  exalted  and  Magnificent. 


Istajib  lana,  amin! 

Answer  our  prayers !  Amin ! 


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Fa-quti ' a  dabiru  al-qawmi  alladhma  zalamii  wa  al- 
hamdu  lillahi  rabbi  al- ' alamin . 

The  plan  of  the  oppressors  has  failed.  All  thanks  are 
to  Allah  Lord  of  the  worlds. 


Wa  salla  Allahu  r ala  sayyidina  Muhammad  al-nabiyy 
alummT  wa  rala  alihi  wa  sahbihi  wa  sallam  taslima. 


May  prayers  and  peace  be  upon  Muhammad  ,  the 
unlettered  prophet,  upon  his  family,  and  the  entirety 
of  his  Companions. 


Help  from  Allah,  and  a  victory,  near  at  hand,  and  give 
glad  tidings  to  the  believers.  (61/13)

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