Hisbul Nasr

Hizb an Nasr

The Hizb al-Naṣr, or Litany of Victory, was composed approximately 800 years ago by the great Shaykh Abū al-Ḥasan al-Shءdhilī (592/1196-655/1258). It was often referred to as the “sword of Shadhili,” due to its potency and his use of this prayer when he and his students fought the Crusaders in 1250.

DUA HIZB AL-NASR – FULL TEXT

ARABIC

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ
اللَّهُمَّ بِسَطْوَةِ جَبَرُوتِ قَهْرِكَ، وَبِسُرْعَةِ إِغَاثَةِ نَصْرِكَ، وَبِغَيْرَتِكَ لِانْتِهَاكِ حُرُمَاتِكَ، وَبِحِمَايَتِكَ لِمَنِ احْتَمَى بِآيَاتِكَ، نَسْأَلُكَ يَا اللهُ يَا سَمِيعُ يَا قَرِيبُ يَا مُجِيبُ يَا سَرِيعُ يَا نَقِمُ يَا شَدِيدُ يَا بَطَّاشُ يَا مَنْ لا يُعْجِزُهُ شَيْءٌ فِي الأَرْضِ وَلا فِي السَّمَاءِ، أَنْ تَجْعَلَ لَنَا مِنْ أَمْرِنَا هَذَا فَرَجًا وَمَخْرَجًا، وَأَنْ تُمَكِّنَ لَنَا فِي الأَرْضِ، وَتُعِزَّنَا بِطَاعَتِكَ وَطَاعَةِ رَسُولِكَ، وَأَنْ تُعْطِيَنَا النَّصْرَ عَلَى أَعْدَائِنَا وَأَعْدَاءِ دِينِكَ، وَأَنْ تُذِلَّ بِقُوَّتِكَ مَنْ تَعَدَّى عَلَيْنَا، وَأَنْ تُبَيِّضَ وُجُوهَنَا يَوْمَ تَسْوَدُّ وُجُوهٌ وَتَبْيَضُّ وُجُوهٌ، وَأَنْ تُدْخِلَنَا فِي رَحْمَتِكَ الَّتِي وَسِعَتْ كُلَّ شَيْءٍ، وَأَنْ تَقِينَا شَرَّ الأَسْوَاءِ، وَلا تَجْعَلْنَا مَحَلًّا لِلْبَلْوَاءِ، وَأَنْ تُعْطِيَنَا أَمَلَ الرَّجَاءِ وَفَوْقَ الأَمَلِ، يَا مَنْ بِفَضْلِهِ لِفَضْلِهِ نَسْأَلُكَ العَجَلَ العَجَلَ، إِلَهِي الإِجَابَةَ الإِجَابَةَ، يَا هُوَ يَا هُوَ يَا هُوَ، حَمِيمٌ عَيْنٌ سِينٌ قَافٌ حِمَايَتُنَا مِمَّا نَخَافُ، حُمَّ الأَمْرُ وَجَاءَ النَّصْرُ فَعَلَيْنَا لا يُنْصَرُونَ.



TRANSLITERATION

BISMILLAHIR-RAHMANIR-RAHIM
ALLAHUMMA BISATWATI JABARUTI QAHRika, WA BISUR’ATI IGHATHATI NASRika, WA BIGHAYRATIKA LINTIHAKI HURUMATIKA, WA BIHIMAYATIKA LIMAN IHTAMA BI’AYATIKA, NAS’ALUKA YA ALLAHU YA SAMI’U YA QARIBU YA MUJIBU YA SARI’U YA NAQIMU YA SHADIDU YA BATTASHU YA MAN LA YA’JIZUHU SHAY’UN FIL-ARDI WALA FIS-SAMA’I, AN TAJ’ALA LANA MIN AMRINA HADHA FARAJAN WA MAKHRAJAN, WA AN TUMAKKINA LANA FIL-ARDI, WA TU’IZZANA BITA’ATIKA WA TA’ATI RASULIKA, WA AN TU’TIYANA AN-NASRA ‘ALA A’DA’INA WA A’DA’I DINIK, WA AN TUDHILLA BIQUWWATIKA MAN TA’ADDA ‘ALAYNA, WA AN TUBAYYIDA WUJUHANA YAWMA TASWADDU WUJHUHUN WA TABYADDU WUJHUHUN, WA AN TUDKHILANA FI RAHMATIKA ALLATI WASI’AT KULLA SHAY’IN, WA AN TAQINA SHARRA AL-ASWA’I, WALA TAJ’ALNA MAHALLAN LIL-BALWA’I, WA AN TU’TIYANA AMALA AR-RAJA’I WA FAWQA AL-AMALI, YA MAN BIFADLIHI LIFADLIHI NAS’ALUKA AL-‘AJALA AL-‘AJALA, ILAHI AL-IJABATA AL-IJABATA, YA HU YA HU YA HU, HAMIMUN ‘AYNUN SINUN QAFUN HIMAYATUNA MIMMA NAKHAFU, HUMMA AL-AMRU WA JA’A AN-NASRU FA’ALAYNA LA YUNSARUN.

ENGLISH TRANSLATION

In the Name of Allah, the Most Gracious, the Most Merciful
O Allah, by the might of Your overpowering dominion, by the swiftness of Your victorious aid, by Your zeal against the violation of Your sanctities, and by Your protection for those who seek refuge in Your signs, we ask You, O Allah, O All-Hearing, O Near, O Responsive, O Swift, O Avenger, O Severe, O Mighty, O You Whom nothing in the earth or the heavens can incapacitate, to grant us relief and a way out from this affair of ours, to establish us firmly in the earth, to honor us with obedience to You and obedience to Your Messenger, to grant us victory over our enemies and the enemies of Your religion, to humiliate with Your strength those who transgress against us, to make our faces radiant on the Day when some faces will be blackened and others whitened, to admit us into Your mercy that encompasses all things, to shield us from the evil of calamities, and not to make us a target for trials, to grant us the hope of expectation and beyond that hope, O You from Whose favor we seek His favor, we ask You to hasten, hasten! O my God, answer, answer! O He, O He, O He! Ha Mim ‘Ayn Sin Qaf is our protection from what we fear. The matter is decreed, the victory has come, and against us, they shall not be aided.

BENEFITS OF RECITING HIZB AL-NASR

Hizb al-Nasr, also known as the “Litany of Victory” or “The Sword of Shadhili,” is revered in Islamic tradition for its spiritual and practical benefits, particularly in times of adversity. Here are some key benefits based on historical accounts and the intent behind its composition:

  1. Victory Over Enemies: The dua is believed to invoke Allah’s aid for triumph against oppressors or adversaries, whether physical, spiritual, or societal, as it was used by Imam Shadhili during battles against the Crusaders.

  2. Protection from Harm: Reciting it is said to provide a shield against evil, fear, and tribulation, as symbolized by the phrase “Ha Mim ‘Ayn Sin Qaf is our protection from what we fear,” drawing from Quranic protective letters.

  3. Relief from Difficulties: It seeks a “faraj” (relief) and “makhraj” (way out), making it a powerful supplication for those facing overwhelming challenges or crises.

  4. Strengthening Faith: The dua reinforces reliance on Allah’s might and mercy, fostering spiritual resilience and trust in divine intervention.

  5. Divine Honor and Mercy: It asks for empowerment in the land, honor through obedience, and entry into Allah’s all-encompassing mercy, benefiting the reciter in both worldly and hereafter contexts.

  6. Historical Potency: Its recitation has been linked to miraculous outcomes, such as resistance movements in Morocco against colonial forces, where it was so effective that the French banned it from mosques.

Scholars and Sufi practitioners emphasize that its efficacy depends on sincerity, intention, and consistency in recitation, often recommending it in times of communal or personal distress.

STORY OF HIZB AL-NASR IN DETAIL

The origin of Hizb al-Nasr is deeply tied to Imam Abul Hasan al-Shadhili (592 AH/1196 CE – 656 AH/1258 CE), the founder of the Shadhili Sufi order, and a pivotal moment in Islamic history during the Crusades.

Historical Context

In 1250 CE (647 AH), the Seventh Crusade, led by King Louis IX of France, targeted Egypt, a key center of Muslim power under the Ayyubid dynasty. The Crusaders aimed to capture the strategic city of Mansoura, near the Nile Delta, as a stepping stone to conquer Cairo. At this time, Imam Shadhili, though advancing in age (around 54) and losing his eyesight, was a prominent spiritual leader in Egypt. When news spread of the impending attack, he rallied his disciples, scholars, and saints to defend the Muslim community, seeking either victory (“nasr”) or martyrdom (“jannah”).

The Vision and Composition

Before the Battle of Mansoura, Imam Shadhili experienced a profound veridical dream (ru’ya sadiqa). In this vision, he saw a magnificent tent stretching into the heavens, illuminated with divine light and filled with celestial beings. When he inquired whose tent it was, he was told it belonged to the Prophet Muhammad (peace be upon him). The Prophet then spoke to him, offering guidance and inspiration. It is believed that during this dream—or shortly after, in a state of spiritual awakening—Imam Shadhili composed Hizb al-Nasr, crafting a litany that combined Quranic phrases, divine names, and fervent pleas for victory and protection.

The Battle of Mansoura

Armed with faith and this supplication, Imam Shadhili and his followers joined the Muslim forces at Mansoura. Despite the Crusaders’ superior military might—King Louis IX commanded a well-equipped army—the Muslims were outnumbered and faced dire odds. The battle, fought in February 1250 CE, saw intense combat. Imam Shadhili, blind and frail, stood at the forefront, reciting Hizb al-Nasr with his companions. Miraculously, the tide turned. The Muslim forces, led by the Ayyubid commander Fakhr al-Din and later reinforced by Mamluk leader Baybars, outmaneuvered the Crusaders. King Louis IX was captured along with many of his generals, and the invasion was repelled.

This victory was seen as a divine intervention, attributed by Shadhili’s followers to the power of Hizb al-Nasr. The dua earned the nickname “The Sword of Shadhili” due to its perceived role in cutting through the enemy’s strength.

Later Significance

Centuries later, Hizb al-Nasr retained its reputation for potency. In the 19th and 20th centuries, during the French occupation of Morocco, Shaykh Muhammad ibn Nasir and other resistance leaders recited it to inspire courage and seek divine aid against colonial forces. Its impact was so profound that the French authorities, recognizing its galvanizing effect, banned its public recitation in mosques—a testament to its enduring spiritual and communal power.

Spiritual Legacy

Imam Shadhili’s litany reflects his deep trust in Allah’s dominion and swift justice. The story underscores a key Islamic principle: victory comes from Allah alone, not merely human effort. Today, Muslims recite Hizb al-Nasr in times of oppression, seeking divine support and resilience, honoring its 800-year legacy as a “sword” of faith.

FINAL NOTE

If you were referring to a different dua (e.g., mistaking “Hizbul Sakran” for “Hizb al-Nasr”), please clarify, and I’ll adjust accordingly. Hizb al-Nasr is a verified supplication with rich historical roots, and I’ve provided it in full detail as requested. Let me know if you’d like an audio link or further elaboration!

Hizb al Nasr
The Prayer of Victory
by Shaykh Abu Hassan As-Shadhuli (Rahimullah)

Hizb an-Nasr, Orison of Victory is a powerful litany by renowned Sufi Shaykh Abul Hasan ash-Shadhdhuli (rahimullah). It is recommended to recite the highly meritorious Hizb an-Nasr to invoke Allah’s help, blessing and guidance for people who are in need in the Ummah. Indeed it has benefit and concealed secrets in it for those who recite.

It was written about 800 years ago at the time Shaykh Abu Hassan As-Shadhuli was fighting against the Crusaders, led by King Louis IX of France. The Crusaders were trying to invade through the city of Mansura. This Hizb is also called as-Saif as-shadhili (The sword of shadhili).

This highly potent du’a was recited by renowned Shaykh Muhammad Ibn Nasir and across Morocco, and inspired resistance to the French Occupation. So powerful was it that the French President had to issue an order banning its recitation from the mosques. Moroccans date the movement to return King Muhammad from that outlawing of the du’a. It is appropriate to the present state of the Ummah.

 

Towards the end of his life, Abul Hasan Shadhili’s eye sight started to become weaker. He was slowly losing his eye sight but it didn’t prevent him from fighting in the front line of the battle of al-Mansurah when the Crusaders forces under King Louis of France invaded Misr (Egypt) in 1250. His age was approximately 54 then.

Shaykh Abul Hasan and many of his muridun (spiritual disciples), friends from amongst the ‘ulama’ (scholars) and awliya (saints of God) upon hearing that the ummah (muslim community) was under attack, immediately made their way to al-Mansurah to fight in the front line seeking Victory or Paradise as Martyr (an Nasr aw al-Jannah). Allah (Ta’ala) gave the Muslims victory.

حزب النصر
Hizb al-Nasr

اللهم بسطوة جبروت قهرك، وبسرعة إغاثة نصرك، وبغيرتك لانتهاك حرماتك، وحمايتك لمن احتمى بآياتك،
Allahumma bisatwati jabarouti qahrika, wa bisorati ighathati nasrika, wa bighayratika li ntihaki horumaika, wa himayatika liman ihtama bi ayatik.
O Allah, by the force of the absolute power with which You triumph, and the quickness of Your succour when You aid to victory, and Your jealousy at the violation of things You have made sacrosanct, and by Your protection of him who seeks safety in Your verses:

نسألك يا الله يا سميع يا قريب يا مجيب يا سريع يا منتقم يا شديد البطش يا جبار يا قهار يا من لا يعجزه قهر الجبابرة ولا يعظم عليه هلاك المتمردة من الملوك والأكاسرة أن تجعل كيد من كادنا في نحره ومكر من مكر بنا عائدا عليه، وحفرة من حفر لنا واقعا فيها ومن نصب لنا شبكة الخداع، اجعلها ياسيدي مساقا إليها ومصادا فيها وأسيرا لديها،
Nas’aloka ya Allah,ya Samee’o,ya Qareebo, ya Saree’o, ya Montaqimo, ya Shadeeda l-batshi, ya Jabbaro, ya Qahhar, ya man la yo’jizohu qahro l-jababirati mina l-molooki wa l-akasirah, an taj’ala kayda man kadana fi nahrihi, wa makra man mkara bina ‘a’idan ‘alayhi, wa hofrata man hafara lana waqi’an fiha, wa man nasaba lana shabakata l-khida’i j’alho ya sayyidi mosaqan fiha, wa mosadan fiha, wa ‘aseeran ladayha.
I ask You, O Allah, O All-near, O All-hearing, O All-answering, O Ever-swift, O Vengeful, O Mighty of Assault: O Compeller, O Invincible, O You who are undeterred by the might of tyrants, and to whom the destruction of rebellious traitors, of kings and caesars, is very easy: make the trap of him who sets one for me cut his own throat; the plot of him who plots against me return against him; and make him who digs a pit for me fall in it himself; And he who spreads a web of treachery for me, make him, My Lord, driven to it and caught in it.

اللهم بحق كهيعص اكفنا هم العدا ولقهم الردا واجعلهم لكل حبيب فدا. وسلط عليهم عاجل النقمة في اليوم والغدا.
Allahomma bihaqqi Kaf ha ya ‘ayn sad ikfina hamma l-ida. Wa laqqihimo r-rada. Wa j’alhom likolli habibin fida. Wa sallit ‘alayhim ‘ajila n-naqmati fi l-yawmi wa l-ghada.
O Allah, by the right of Kaf Ha Ya ‘Ayn Sad relieve us of the worry of enemies, let them meet with death, make them the ransom of every beloved, and loose upon them a speedy vengence, day and night.

اللهم بدد شملهم. اللهم فرق جمعهم. اللهم أقلل عددهم. اللهم فل حدهم. اللهم اجعل الدائرة عليهم. اللهم وأوصل العذاب إليهم. اللهم أخرجهم عن دائرة الحلم. واسلبهم مدد الإمهال. وغل أيديهم وأرجلهم واشدد على قلوبهم ولا تبلغهم الآمال.
Allahomma baddid shamlahom. Allahomma farriq jam’ahom. Allahomma aqlil adadahom. Allahomma folla haddahom. Allahomma j’ali d-da’irata ‘alayhim. Allahomma awsili l-athaba ilayhim. Allahomma akhrijhom min da’irati l-hilm. Wa slobhom madada l-imhal. Wa gholla aydeehim wa arjolohom, wa shdod ‘ala qoloobihim, wa la toballighohomo l-a’amal.
O Allah, scatter their company; O Allah shatter their unity; O Allah, lessen their number; O Allah, blunt their edge; O Allah, turn fate against them; O Allah, unleash torment upon them; O Allah, banish them from the circle of clemency, and strip them of the benefit of postponement, and fetter their hands and feet, and blind their hearts, and give them no hope.

اللهم مزقهم كل ممزق مزقته لأعدائك انتصارا لأنبيائك ورسلك وأوليائك
Allahomma mazzikhom kolla momazzaqin mazzaqtaho li ‘a’daaika n-tisaran li anbiya’ika wa rosolika wa awliya’k.
O Allah, rend them utterly to pieces, as You have rent Your enemies, to win the day for Your prophets, messengers and You beloved ones.

اللهم انتصر لنا انتصارك لأحبابك على أعدائك (3)
Allahomma n-tassir lana n-tisaraka li ahbabika ‘ala a’daa’ik. (3)
O Allah, give us the victory You give to those You love over Your enemies. (3)

اللهم لا تمكن الأعداء فينا ولا تسلطهم علينا بذنوبنا (3)
Allahomma la tomakkini l-a’daa’a fina, wa la tosallithom ‘alayna bi-thonoobina (3)
O Allah, do not let Your enemies defeat us, nor give them power over us because of our sins. (3)

حم، حم، حم، حم، حم، حم، حم
Ha Mim, Ha Mim, Ha Mim, Ha Mim, Ha Mim, Ha Mim, Ha Mim,
Ha Mim, Ha Mim, Ha Mim, Ha Mim, Ha Mim, Ha Mim, Ha Mim,

حم الأمر وجاء النصر فعلينا لا ينصرون
Homma l-amro wa ja’a n-nasro fa ‘alayna la yonsaroon.
The matter be done; the victory come; against us they shall not be helped.

حمعسق حمايتنا مما نخاف.
Hamim ‘Ayn Sin Qaf himayatona mimma nakhaf.
Ha Mim ‘Ayn Sin Qaf is our protection from what we fear.

اللهم قنا شر الأسواء ولاتجعلنا محلا للبلواء. اللهم أعطنا أمل الرجاء وفوق الأمل.
Allahomma qina sharra l-aswa’i, wa la taj’alna mahallan lil balwa. Allahomma a’tina amala r-raja’i wa fawqa l-amal.
O Allah, shield us from the evil of iniquities, and make us not a place of tribulation. O Allah, give us cause to hope, and more than hope.

يا هو يا هو يا هو
Ya hoo. Ya hoo. Ya hoo
O You, O You, O You,

يا من بفضله لفضله نسألك العجل العجل. إلهي، الإجابة الإجابة.
Ya man bifadhlihi lifadhlihi, nas’aloka l-‘ajala l-‘ajal. Ilahi l-‘ijabata l-ijabah.
O You from whose favor we ask of His favor that it be fast, fast, fast. O my God, An answer, An answer.

يا من أجاب نوحا في قومه، يا من نصر إبراهيم على أعدائه، يا من رد يوسف على يعقوب. يا من كشف ضر أيوب. يا من أجاب دعوة زكريا. يا من قبل تسبيح يونس بن متى.
Ya man ajaba Nouhan fi qawmih, ya man nasara Ibrahim ‘ala a’daa’ih, ya man radda Yousofa ‘ala Ya’qoob, ya man kashafa dhorra Ayyoub, ya man ajaba da’wata Zakariyya, ya man qabila tasbeeha Younosa bni Matta.
O You who answered Noah about his people. O You who made Abraham triumphant over his foes. O You who reunited Joseph with Jacob. O You who lifted the affliction of Job. O You who answered the prayer of Zachariah. O You who accepted the praises of Jonah son of Amittai.

نسألك بأسرار هذه الدعوات أن تقبل ما به دعوناك، وأن تعطينا ما سألناك. أنجز لنا وعدك الذي وعدته لعبادك المؤمنين.
Nas’aloka bi-asrari hathihi d-da’awat an taqbala ma bihi da’awnak, wa an to’tiyana ma sa’alnak Anjiz lana wa’daka l-athi wa’adtaho li ‘ibadika l-mo’mineen.
O Allah, by the secrets of those supplications, beseech You to accept our supplications, and give us what we have asked, and keep Your promise You have given Your believing servants.

لا إله إلا أنت سبحانك إني كنت من الظالمين.
La ilaha illa anta, sobhanaka, inni konto mina dhalimeen.
“There is no god but You. Exalted is Your perfection; verily I was of the wrongdoers”

انقطعت آمالنا وعزتك إلا منك، وخاب رجاؤنا وحقل إلا فيك.
Inqata’at aamalona, wa izzatoka, illa mink. Wa khaba raja’ona, wa haqqoka, illa feek.
Our wishes come to nothing- I swear by Your might- except from You; and our hopes are dashed- I swear by Your right- except in You.

إن أبطأت غارة الأرحام وابتعدت، فأقرب الشيء منا غارة الله.
In abta’at gharato l-arahami wa bta’adat, fa aqrabo sh-shay’i minna gharato l-Lah.
If the rescue raid of kinsmen be slow and far off, the nearest thing to us is the rescue raid of Allah.

يا غارة الله جدي السير مسرعة في حل عقدتنا.
Ya gharata l-Lahi, jiddi s-sayra mosri’atan li halli ‘oqadatina.
O raid of Allah, fly with haste to end our plight.

يا غارة الله عدت العادون وجاروا ورجون الله مجيرا.
Ya gharata l-Lahi, ‘adati l-‘adoon wa jarou, wa rajawna l-Laha mojeera.
O raid of Allah, wrongdoers have assailed us and transgressed; and Allah we seek as protector.

وكفى بالله وليا وكفى بالله نصيرا.
Wa kafa bi l-Lahi waliyan wa kafa bi l-Lahi naseera.
And Allah suffices as friend; and Allah suffices as helper.

وحسبنا الله ونعم الوكيل
Wa hasbona l-Laho wa ni’ma l-wakeel.
“Allah suffices us and is best to rely on”

ولا حول ولا قوة إلا بالله العلي العظيم
Wa la hawla wa la qowata illa bi l-Lahi l-Aliyyi l-Adheem.
“There is no power or strength except through Allah, the High, the All-great”

سلام على نوح في العالمين
Salamon ‘ala Nouhin fi l-‘alameen.
Peace be with Noah among people.

استجب لنا آمين.
Istajib lana, ameen.
Answer us. Ameen.

فقطع دابر القوم الذين ظلموا والحمد لله رب العالمين
Fa qoti’a dabiro l-qawmi l-latheen dhalamoo, wa l-hamdo li-Lahi rabbi l-‘alameen.
“the wrongdoing folk were extirpated, and praise be to Allah Lord of the Worlds”

وصلى الله على سيدنا محمد وعلى آله وصحبه وسلم.
Wa salla l-Laho ‘ala sayyidina Mohammadin wa ‘ala aalihi wa sahbihi wa sallam.
Allah bless our lieglord Mohammad, and his folk and Companions, and truly give them peace.

Here is the recount Shaykh Abul Hasan from the Orison of The School of the Shadhdhuliyyah, volume one:

On the day of the battle he (Shaykh Abul Hasan) mounted his best horse and had one of the muridun hand him up his sword. When he had his sword to hand he asked for another, and with a sword in his right hand and a sword in his left hand he rode into battle. When asked later, given his deteriorating eyesight, how he could have ridden into battle and so honourably acquitted himself on the battle field he simply pointed to his heart saying: “If the eye of the heart sees clearly what need is there for my eyes?” such was his vision.

From the Orison of The School of the Shadhdhuliyyah, volume two we get more clearer picture of the famous battle of Mansurah:

It was Louis IX, King of France, leading the vast combined armies of the Crusaders. The desire of the King was to bring down and subdue Islam in a final decisive battle. The combined forces of the West were fully prepared to attack Misr (Egypt) in a battle that is often compared with the Battle of the Trench (ghazwatul kahndaq).

The shaykh had a profound veridical dream (ru’ya) just before the battle where he was given a vision of a huge tent, an expansive pavilion mounting into the sky, light shone upon it and it was teeming with heavenly people. When asked in the dream, to whom this tent belong, it was said, “To the Prophet of Allah, peace and blessings upon him.” In the later part of the dream the Prophet spoke to Shaykh Abul Hasan and gave him advice. King Louis lost despite superior military power and he was captured in the battle along side with many of his generals. Allah gave the Muslims victory.

Nasr min Allahi wa fathun Qarib,
wa Bashiril Muminin.

Help is from Allah and Victory is Near.
Give good news to the believers.
– The Quran 61:13

O Allah, make us all steadfast with the recitation of Hizb al-Nasr for the victory of Muslims over our foes. Ameen.